UMILTA WEBSITE © 1997-2024
JULIA BOLTON HOLLOWAY || JULIAN OF NORWICH
|| ST BIRGITTA
OF SWEDEN || EQUALLY
IN GOD'S IMAGE:
WOMEN IN THE MIDDLE AGES || MIRROR
OF SAINTS || BIBLE
AND WOMEN || BENEDICTINES
|| THE
CLOISTER || ITS
SCRIPTORIUM || LATIN
WITH LAUGHTER: TERENCE THROUGH TIME || AMHERST
MANUSCRIPT|| HEAVEN
WINDOW || RINGOFGOLD
|| OLIVELEAF
|| CATALOGUE
(HANDCRAFTS,
BOOKS)
|| BOOK
REVIEWS || BIBLIOGRAPHY
|| E-BOOKS
|| LANGUAGES: LATIN
|| ITALIANO
|| PORTUGUES
|| SPAGNOLA
|| FRANÇAIS ||
RUSSIAN
|| ROMANI || SITEMAP
|| WEBLOG || LATEST
BOOKS || VITA
|| UMILTA PORTAL
DAME GERTRUDE MORE, O.S.B.

Helen More (1606-1633), Foundress, Thomas More's
great great granddaughter, was born 25 March, 1606, in Low
Leyton, Essex. Her mother died young, her father, Cresacre,
taking over her education. Benet Jones, O.S.B., urged the family
to consider her for a monastic vocation. The English Benedictine
Congregation had been refounded in 1619, following its
Dissolutions under Henry VIII and Elizabeth I, and now sought to
start a house of nuns in exile from England, to support the
monks' hazardous work on the English Mission, through
their prayer. Helen was seventeen, with misgivings, but she left
England with two More cousins and four other young Englishwomen
to Douai, where they were joined by Catherine Gascoigne. They
founded Our Lady of Comfort at Cambrai (today Stanbrook Abbey).
Helen was Clothed, 31 December 1623, and Professed her Vows, 1
January 1625, taking the name of Gertrude from the mystic
Gertrude of Helfta. Contemporary prayer practices were Ignatian.
Dame Gertrude More found these troubling. She also rebelled
against the contemplative practices of medieval mystics, many of
them women, taught the nuns by Augustine Baker, O.S.B., from
1624-33. Trained as an Anglican lawyer, he had converted to
Catholicism and worked amongst the manuscripts owned by Sir
Robert Cotton. Baker encouraged forms of prayer from the Desert
Fathers, Benedict, and the later mystics, and he encouraged the
English nuns to copy out and themselves write contemplative
books. `Good books' he said to the nuns, `are a necessary good
to your soul'. He taught the nuns above all to heed their Call
from God, to live their Vocation. At first the restless and
doubting Dame Gertrude More adamantly opposed these practices,
while Dame Catherine Gascoigne quietly adopted them. Finally
Dame Gertrude confronted Dom Augustine, who commented, `What she
needed was to be brought into a simplicity of soul which is the
immediate disposition to union with God, and that can be done
only by the Divine working with the soul's co-operation, aided
by Divine grace'. He had her live her `way of love', laying down
scruples and becoming internally obedient. She expressed it as
'Consider your call, That's all in all'. Concerning her past
scruples she laughingly quoted her ancestor, Thomas More, `The
urchin wench goes whining up and down as if nothing she did or
could do did please [God]'.
Her writings, discovered after her early death in 1633, included
the `Confessio Amantis', (published, Paris, 1658, by Serenus
Cressy, O.S.B.), based on Augustine's Confessions
interwoven into the Divine Office, the `Fragments' and the
`Apology', the last defending Baker's teachings, which describes
the quieting effect of prayer in loving God and humbling
herself, and in which she appreciates his non-authoritarian
approach, that God is the authority, not the confessor or
director. Dame Gertrude being too young for Abbess, though
Foundress, Dame Catherine Gascoigne was selected, Gertrude being
cellarer and overseeing the lay sisters. In this year her
younger sister Bridget More also joined the community, as did
Catherine's sister, Margaret Gascoigne. Chaplain Francis Hull
opposed Dom Augustine's teachings, and caused turmoil in the
community in 1633. Dame Gertrude encouraged the sisters but
herself fell ill with smallpox in the midst of the row, both
Hull and Baker being recalled to Douai. She died serenely in the
presence of her cousin Dame Ann More, 17 August. She was 27
years old.
Augustine Baker, O.S.B., wrote The Inner Life of Dame
Gertrude More, demonstrating his teaching on prayer, and
edited her writings, dying in England in 1641.
Julia Bolton Holloway
Augustine Baker, O.S.B., Memorials of Father Augustine
Baker, O.S.B., and Descriptive Catalogue of Manuscripts in
English and Foreign Libraries from the Works and Life of
Father Augustine Baker, O.S.B. and Other Documents Relating to
the English Benedictines, ed. Justin McCann and Hugh
Connolly, Catholic Record Society 55 (1933)
______________________. Sancta Sophia or Directions for the
Prayer of Contemplation, &c. Extracted out of More than
XL. Treatises written by the late Ven. Father F. Augustin
Baker, A Monke of the English Congregation of the Order of St
Benedict: and methodically digested by the R.F. Serenus Cressy
of the Same Order & Congregation And printed at the
Charges of his Convent of S. Gregories in Doway (Douai,
1657)
The Benedictines of Stanbrook, `Cambrai: Dame Catherine
Gascoigne. 1600-1676', In A Great Tradition: Tribute to Dame
Laurentia McLachlan, Abbess of Stanbrook (1956), 3-29.
The Cloud of Unknowing And Other Treatises by an English
Mystic of the Fourteenth Century. With a Commentary by Father
Augustine Baker, O.S.B., ed. Dom Justin McCann (London,
1924/1943)
Jeremy Hall, O.S.B., `Dame Gertrude More (1606-1633): The Living
Tradition', Medieval Women Monastics: Wisdom's Wellsprings,
ed. Miriam Schmitt, Linda Kulzer (Collegeville,
1996)
Dorothy Latz, 'Glow-worm light': Writings of Seventeenth
Century English Recusant Women from Original Manuscripts.
(Salzburg, 1989.)
Dame Agnes More, The Building of Divine Love, ed.
Dorothy Latz (Salzburg, 1992)
Dame Gertrude More, The Holy Practices of a Devine Lover or
the Sainctly Ideots Devotions, ed. Augustine Baker, O.S.B.
[Serenus Cressy, O.S.B.] (Paris, 1657)
__________________, The Inner Life of Dame Gertrude More, ed.
Augustine Baker, O.S.B. [Serenus Cressy, O.S.B.], Dom
Weld-Blundell, O.S.B. (London,
1910)
__________________, The Spiritual Exercises of the most
Vertuous and Religious D. Gertrude More of the Holy Order of
S. Bennet and English Congregation of Our Ladies of Comfort of
Cambrai. She called them Amore ordinem nescit and Ideots
Devotions. Her only Spiritual Father and Director the Ven. Fr.
Baker stiled them Confesiones Amantis, A Lovers Confressions,
ed. Augustine Baker, O.S.B. [Serenus Cressy, O.S.B.] (Paris.
1658) Dedication: `The R. Mother Bridget More of Saint Peter and
Saint Paul most worthy Prioress of the English Benedictin Nunns
of our Lady of Hope in Paris'.
__________________, The Writings of Dame Gertrude More,
ed. Augustine Baker. O.S.B., Dom Benedict Weld-Blundell (London,
1910)
Records of the Abbey of Our Lady of Consolation at Cambrai
1620-1793, ed. Dame Cecilia Heywood, O.S.B., Joseph
Gillow, Catholic Record Society Publications 13 (1913),
1-85.
Dame Frideswide Sandeman, `Dame Gertrude More', Benedict's
Disciples, ed. David Hugh Farmer (Leominster, 1980),
263-281.
Hywel Wyn Owen and Luke Bell, O.S.B. `The Upholland Anthology:
An Augustine Baker Manuscript'. The Downside Review 107:
369 (1989), 274-92.
Fr. Peter Salvin and Fr. Serenus Cressy. The Life of Father
Augustin Baker, O.S.B. (1575-1641). Ed. Dom Justin McCann,
O.S.B. London, 1933.
Placid Spearitt, O.S.B., `The Survival of Medieval Spirituality
Among the Exiled Black Monks', American Benedictine Review
25 (1974),
187-309.
Manuscripts at Cambrai, Mediathèque Municipale; Lille, Archives
du Nord; Paris, Bibliothèegque Mazarin; Ampleforth Abbey;
Colwich, St Mary's Abbey; Downside Abbey; Stanbrook Abbey;
British Library, Cotton Julius C.III, fol. 12, Augustine Baker's
letter to Sir Robert Cotton requesting medieval contemplative
manuscripts in Middle English for the Cambrai nuns `They are
enclosed and never seen by us . . . their lives being
contemplative', dated Cambrai, 3 June 1629.
Portraits survive of Dames Gertrude More (engraving,
frontispiece to The Spiritual Exercises of the most Vertuous
and Religious D. Gertrude More . . . . (Paris, 1658);
Catherine Gascoigne (engraving, reproduced Catholic Record
Society 13); Bridget More (pencil drawing, Colwich); and
Barbara Constable (oil painting in Constable family, reproduced
Catholic Record Society 13; as well as an engraving of
Dom Augustine Baker prefacing Sancta Sophia, (Douai,
1657).
Indices to Umiltà Website's
Essays on Julian:
Preface
Influences
on Julian
Her Self
Her
Contemporaries
Her Manuscript
Texts ♫
with recorded readings of them
About Her
Manuscript Texts
After Julian,
Her Editors
Julian in our
Day
Publications related to Julian:

Saint
Bride and Her Book: Birgitta of Sweden's Revelations
Translated from Latin and Middle English with Introduction,
Notes and Interpretative Essay. Focus Library of Medieval Women. Series Editor,
Jane Chance. xv + 164 pp. Revised, republished,
Boydell and Brewer, 1997. Republished, Boydell and Brewer,
2000. ISBN 0-941051-18-8
To see an example of a page inside with
parallel text in Middle English and Modern English, variants
and explanatory notes, click here. Index to this book at http://www.umilta.net/julsismelindex.html
Julian of
Norwich. Showing of Love: Extant Texts and Translation. Edited.
Sister Anna Maria Reynolds, C.P. and Julia Bolton Holloway.
Florence: SISMEL Edizioni del Galluzzo (Click
on British flag, enter 'Julian of Norwich' in search
box), 2001. Biblioteche e Archivi
8. XIV + 848 pp. ISBN 88-8450-095-8.
To see
inside this book, where God's words are in red, Julian's
in black, her editor's in grey, click here.
Julian of
Norwich. Showing of Love. Translated, Julia Bolton
Holloway. Collegeville:
Liturgical Press;
London; Darton, Longman and Todd, 2003. Amazon
ISBN 0-8146-5169-0/ ISBN 023252503X. xxxiv + 133 pp. Index.
To view sample copies, actual
size, click here.
Julian of
Norwich, Showing of Love, Westminster Text, translated into
Modern English, set in William Morris typefont, hand bound
with marbled paper end papers within vellum or marbled paper
covers, in limited, signed edition. A similar version
available in Italian translation. To order, click here.

'Colections'
by an English Nun in Exile: Bibliothèque Mazarine 1202.
Ed. Julia Bolton Holloway, Hermit of the Holy Family. Analecta
Cartusiana 119:26. Eds. James Hogg, Alain Girard, Daniel Le
Blévec. Salzburg: Institut für Anglistik und Amerikanistik
Universität Salzburg, 2006.

Anchoress and Cardinal: Julian of
Norwich and Adam Easton OSB. Analecta Cartusiana 35:20 Spiritualität
Heute und Gestern. Salzburg: Institut für Anglistik und
Amerikanistik Universität Salzburg, 2008. ISBN
978-3-902649-01-0. ix + 399 pp. Index. Plates.
Teresa Morris. Julian of Norwich: A
Comprehensive Bibliography and Handbook. Preface,
Julia Bolton Holloway. Lewiston: Edwin Mellen Press, 2010.
x + 310 pp. ISBN-13: 978-0-7734-3678-7; ISBN-10:
0-7734-3678-2. Maps. Index.

Fr Brendan
Pelphrey. Lo, How I Love Thee: Divine Love in Julian
of Norwich. Ed. Julia Bolton Holloway. Amazon,
2013. ISBN 978-1470198299
Julian among
the Books: Julian of Norwich's Theological Library.
Newcastle upon Tyne: Cambridge
Scholars Publishing, 2016. xxi + 328 pp. VII Plates, 59
Figures. ISBN (10): 1-4438-8894-X, ISBN (13)
978-1-4438-8894-3.
Mary's Dowry; An Anthology of
Pilgrim and Contemplative Writings/ La Dote di
Maria:Antologie di
Testi di Pellegrine e Contemplativi.
Traduzione di Gabriella Del Lungo
Camiciotto. Testo a fronte, inglese/italiano. Analecta
Cartusiana 35:21 Spiritualität Heute und Gestern.
Salzburg: Institut für Anglistik und Amerikanistik
Universität Salzburg, 2017. ISBN 978-3-903185-07-4. ix
+ 484 pp.
UMILTA
WEBSITE © 1997-2024 JULIA
BOLTON HOLLOWAY
|| JULIAN
OF NORWICH || ST BIRGITTA OF
SWEDEN || EQUALLY IN
GOD'S IMAGE:
WOMEN IN THE MIDDLE AGES || MIRROR
OF SAINTS || BIBLE
AND WOMEN || BENEDICTINES
|| THE
CLOISTER || ITS
SCRIPTORIUM || LATIN
WITH LAUGHTER: TERENCE THROUGH TIME || AMHERST
MANUSCRIPT|| HEAVEN
WINDOW || RINGOFGOLD
|| OLIVELEAF
|| CATALOGUE
(HANDCRAFTS,
BOOKS)
|| BOOK
REVIEWS || BIBLIOGRAPHY
|| E-BOOKS
|| LANGUAGES: LATIN
|| ITALIANO
|| PORTUGUES
|| SPAGNOLA
|| FRANÇAIS || RUSSIAN
|| ROMANI || SITEMAP
|| WEBLOG || LATEST
BOOKS || VITA
|| UMILTA PORTAL