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THE CANTERBURY TALES

♫ THE MANCIPLE'S PROLOGUE


Heere folweth the Prologe of the Maunciples Tale.
 oot ye nat where ther stant a litel toun
Which that ycleped is Bobbe-up-and-doun,
Under the Blee, in Caunterbury Weye?
Ther gan oure Hooste for to jape and pleye,
And seyde, "Sires, what! Dun is in the myre!
Is ther no man, for preyere ne for hyre,
That wole awake oure felawe al bihynde?
A theef myghte hym ful lightly robbe and bynde.
See how he nappeth! See how, for cokkes bones,
That he wol falle fro his hors atones!
Is that a cook of Londoun, with meschaunce?
Do hym come forth, he knoweth his penaunce;
For he shal telle a tale, by my fey,
Although it be nat worth a botel hey.
Awake, thou Cook," quod he, "God yeve thee sorwe!
What eyleth thee to slepe by the morwe?
Hastow had fleen al nyght, or artow dronke?
Or hastow with som quene al nyght yswonke,
So that thow mayst nat holden up thyn heed?"
This Cook, that was ful pale and no thyng reed,
Seyde to oure Hoost, "So God my soule blesse,
As ther is falle on me swich hevynesse,
Noot I nat why, that me were levere slepe
Than the beste galon wyn in Chepe."
"Wel," quod the Maunciple, "if it may doon ese
To thee, sire Cook, and to no wight displese,
Which that heere rideth in this compaignye,
And that oure Hoost wole, of his curteisye,
I wol as now excuse thee of thy tale.
For, in good feith, thy visage is ful pale,
Thyne eyen daswen eek, as that me thynketh,
And, wel I woot, thy breeth ful soure stynketh:
That sheweth wel thou art nat wel disposed.
Of me, certeyn, thou shalt nat been yglosed.
See how he ganeth, lo, this dronken wight,
As though he wolde swolwe us anonright.
Hoold cloos thy mouth, man, by thy fader kyn!
The devel of helle sette his foot therin!
Thy cursed breeth infecte wole us alle.
Fy, stynkyng swyn! Fy, foule moote thee falle!
A, taketh heede, sires, of this lusty man.
Now, sweete sire, wol ye justen atte fan?
Therto me thynketh ye been wel yshape!
I trowe that ye dronken han wyn ape,
And that is whan men pleyen with a straw."
And with this speche the Cook wax wrooth and wraw,
And on the Manciple he gan nodde faste
For lakke of speche, and doun the hors hym caste,
Where as he lay, til that men hym up took.
This was a fair chyvachee of a cook!
Allas, he nadde holde hym by his ladel!
And er that he agayn were in his sadel,
Ther was greet showvyng bothe to and fro
To lifte hym up, and muchel care and wo,
So unweeldy was this sory palled goost.
And to the Manciple thanne spak oure Hoost:
"By cause drynke hath dominacioun
Upon this man, by my savacioun,
I trowe he lewedly wolde telle his tale.
For, were it wyn or oold or moysty ale
That he hath dronke, he speketh in his nose,
And fneseth faste, and eek he hath the pose.
"He hath also to do moore than ynough
To kepen hym and his capul out of the slough;
And if he falle from his capul eftsoone,
Thanne shal we alle have ynogh to doone
In liftyng up his hevy dronken cors.
Telle on thy tale; of hym make I no fors.
"But yet, Manciple, in feith thou art to nyce,
Thus openly repreve hym of his vice.
Another day he wole, peraventure,
Reclayme thee and brynge thee to lure;
I meene, he speke wole of smale thynges,
As for to pynchen at thy rekenynges,
That were nat honest, if it cam to preef."
"No," quod the Manciple, "that were a greet mescheef!
So myghte he lightly brynge me in the snare.
Yet hadde I levere payen for the mare
Which he rit on, than he sholde with me stryve.
I wol nat wratthen hym, also moot I thryve!
That that I spak, I seyde it in my bourde.
And wite ye what? I have heer in a gourde
A draghte of wyn, ye, of a ripe grape,
And right anon ye shul seen a good jape.
This Cook shal drynke therof, if I may.
Up peyne of deeth, he wol nat seye me nay."
And certeynly, to tellen as it was,
Of this vessel the Cook drank faste, allas!
What neded hym? He drank ynough biforn.
And whan he hadde pouped in this horn,
To the Manciple he took the gourde agayn;
And of that drynke the Cook was wonder fayn,
And thanked hym in swich wise as he koude.
Thanne gan oure Hoost to laughen wonder loude,
And seyde, "I se wel it is necessarie,
Where that we goon, good drynke with us carie;
For that wol turne rancour and disese
T' acord and love, and many a wrong apese.
"O Bacus, yblessed be thy name,
That so kanst turnen ernest into game!
Worshipe and thank be to thy deitee!
Of that mateere ye gete namoore of me.
Telle on thy tale, Manciple, I thee preye."
"Wel, sire," quod he, "now herkneth what I seye.

THE MANCIPLE'S TALE

Heere bigynneth the Maunciples Tale of the Crowe.
han Phebus dwelled heere in this erthe adoun,
As olde bookes maken mencioun,
He was the mooste lusty bachiler
In al this world, and eek the beste archer.
He slow Phitoun, the serpent, as he lay
Slepynge agayn the sonne upon a day;
And many another noble worthy dede
He with his bowe wroghte, as men may rede.
Pleyen he koude on every mynstralcie,
And syngen that it was a melodie
To heeren of his cleere voys the soun.
Certes the kyng of Thebes, Amphioun,
That with his syngyng walled that citee,
Koude nevere syngen half so wel as hee.
Therto he was the semelieste man
That is or was sith that the world bigan.
What nedeth it his fetures to discryve?
For in this world was noon so faire on-lyve.
He was therwith fulfild of gentillesse,
Of honour, and of parfit worthynesse.
This Phebus, that was flour of bachilrie,
As wel in fredom as in chivalrie,
For his desport, in signe eek of victorie
Of Phitoun, so as telleth us the storie,
Was wont to beren in his hand a bowe.
Now hadde this Phebus in his hous a crowe
Which in a cage he fostred many a day,
And taughte it speken, as men teche a jay.
Whit was this crowe as is a snow-whit swan,
And countrefete the speche of every man
He koude, whan he sholde telle a tale.
Therwith in al this world no nyghtyngale
Ne koude, by an hondred thousand deel,
Syngen so wonder myrily and weel.
Now hadde this Phebus in his hous a wyf
Which that he lovede moore than his lyf,
And nyght and day dide evere his diligence
Hir for to plese and doon hire reverence,
Save oonly, if the sothe that I shal sayn,
Jalous he was, and wolde have kept hire fayn.
For hym were looth byjaped for to be,
And so is every wight in swich degree;
But al in ydel, for it availleth noght.
A good wyf, that is clene of werk and thoght,
Sholde nat been kept in noon awayt, certayn;
And trewely the labour is in vayn
To kepe a shrewe, for it wol nat bee.
This holde I for a verray nycetee,
To spille labour for to kepe wyves:
Thus writen olde clerkes in hir lyves.
But now to purpos, as I first bigan:
This worthy Phebus dooth al that he kan
To plesen hire, wenynge for swich plesaunce,
And for his manhede and his governaunce,
That no man sholde han put hym from hir grace.
But God it woot, ther may no man embrace
As to destreyne a thyng which that nature
Hath natureelly set in a creature.
Taak any bryd, and put it in a cage,
And do al thyn entente and thy corage
To fostre it tendrely with mete and drynke
Of alle deyntees that thou kanst bithynke,
And keep it al so clenly as thou may,
Although his cage of gold be never so gay,
Yet hath this brid, by twenty thousand foold,
Levere in a forest that is rude and coold
Goon ete wormes and swich wrecchednesse.
For evere this brid wol doon his bisynesse
To escape out of his cage, yif he may.
His libertee this brid desireth ay.
Lat take a cat, and fostre hym wel with milk
And tendre flessh, and make his couche of silk,
And lat hym seen a mous go by the wal,
Anon he weyveth milk and flessh and al,
And every deyntee that is in that hous,
Swich appetit hath he to ete a mous.
Lo, heere hath lust his dominacioun,
And appetit fleemeth discrecioun.
A she-wolf hath also a vileyns kynde.
The lewedeste wolf that she may fynde,
Or leest of reputacioun, wol she take,
In tyme whan hir lust to han a make.
Alle thise ensamples speke I by thise men
That been untrewe, and nothyng by wommen.
For men han evere a likerous appetit
On lower thyng to parfourne hire delit
Than on hire wyves, be they never so faire,
Ne never so trewe, ne so debonaire.
Flessh is so newefangel, with meschaunce,
That we ne konne in nothyng han plesaunce
That sowneth into vertu any while.
This Phebus, which that thoghte upon no gile,
Deceyved was, for al his jolitee.
For under hym another hadde shee,
A man of litel reputacioun,
Nat worth to Phebus in comparisoun.
The moore harm is, it happeth ofte so,
Of which ther cometh muchel harm and wo.
And so bifel, whan Phebus was absent,
His wyf anon hath for hir lemman sent.
Hir lemman? Certes, this is a knavyssh speche!
Foryeveth it me, and that I yow biseche.
The wise Plato seith, as ye may rede,
The word moot nede accorde with the dede.
If men shal telle proprely a thyng,
The word moot cosyn be to the werkyng.
I am a boystous man, right thus seye I:
Ther nys no difference, trewely,
Bitwixe a wyf that is of heigh degree,
If of hir body dishonest she bee,
And a povre wenche, oother than this --
If it so be they werke bothe amys --
But that the gentile, in estaat above,
She shal be cleped his lady, as in love;
And for that oother is a povre womman,
She shal be cleped his wenche or his lemman.
And, God it woot, myn owene deere brother,
Men leyn that oon as lowe as lith that oother.
Right so bitwixe a titlelees tiraunt
And an outlawe or a theef erraunt,
The same I seye: ther is no difference.
To Alisaundre was toold this sentence,
That, for the tirant is of gretter myght
By force of meynee for to sleen dounright,
And brennen hous and hoom, and make al playn,
Lo, therfore is he cleped a capitayn;
And for the outlawe hath but smal meynee,
And may nat doon so greet an harm as he,
Ne brynge a contree to so greet mescheef,
Men clepen hym an outlawe or a theef.
But for I am a man noght textueel,
I wol noght telle of textes never a deel;
I wol go to my tale, as I bigan.
Whan Phebus wyf had sent for hir lemman,
Anon they wroghten al hire lust volage.
The white crowe, that heeng ay in the cage,
Biheeld hire werk, and seyde never a word.
And whan that hoom was come Phebus, the lord,
This crowe sang "Cokkow! Cokkow! Cokkow!"
"What, bryd?" quod Phebus. "What song syngestow?
Ne were thow wont so myrily to synge
That to myn herte it was a rejoysynge
To heere thy voys? Allas, what song is this?"
"By God," quod he, "I synge nat amys.
Phebus," quod he, "for al thy worthynesse,
For al thy beautee and thy gentilesse,
For al thy song and al thy mynstralcye,
For al thy waityng, blered is thyn ye
With oon of litel reputacioun,
Noght worth to thee, as in comparisoun,
The montance of a gnat, so moote I thryve!
For on thy bed thy wyf I saugh hym swyve."
What wol ye moore? The crowe anon hym tolde,
By sadde tokenes and by wordes bolde,
How that his wyf had doon hire lecherye,
Hym to greet shame and to greet vileynye,
And tolde hym ofte he saugh it with his yen.
This Phebus gan aweyward for to wryen,
And thoughte his sorweful herte brast atwo.
His bowe he bente, and sette therinne a flo,
And in his ire his wyf thanne hath he slayn.
This is th' effect; ther is namoore to sayn;
For sorwe of which he brak his mynstralcie,
Bothe harpe, and lute, and gyterne, and sautrie;
And eek he brak his arwes and his bowe,
And after that thus spak he to the crowe:
"Traitour," quod he, "with tonge of scorpioun,
Thou hast me broght to my confusioun;
Allas, that I was wroght! Why nere I deed?
O deere wyf! O gemme of lustiheed!
That were to me so sad and eek so trewe,
Now listow deed, with face pale of hewe,
Ful giltelees, that dorste I swere, ywys!
O rakel hand, to doon so foule amys!
O trouble wit, O ire recchelees,
That unavysed smyteth gilteles!
O wantrust, ful of fals suspecion,
Where was thy wit and thy discrecion?
O every man, be war of rakelnesse!
Ne trowe no thyng withouten strong witnesse.
Smyt nat to soone, er that ye witen why,
And beeth avysed wel and sobrely
Er ye doon any execucion
Upon youre ire for suspecion.
Allas, a thousand folk hath rakel ire
Fully fordoon, and broght hem in the mire.
Allas! For sorwe I wol myselven slee!"
And to the crowe, "O false theef!" seyde he,
"I wol thee quite anon thy false tale.
Thou songe whilom lyk a nyghtyngale;
Now shaltow, false theef, thy song forgon,
And eek thy white fetheres everichon,
Ne nevere in al thy lif ne shaltou speke.
Thus shal men on a traytour been awreke;
Thou and thyn ofspryng evere shul be blake,
Ne nevere sweete noyse shul ye make,
But evere crie agayn tempest and rayn,
In tokenynge that thurgh thee my wyf is slayn."
And to the crowe he stirte, and that anon,
And pulled his white fetheres everychon,
And made hym blak, and refte hym al his song,
And eek his speche, and out at dore hym slong
Unto the devel, which I hym bitake;
And for this caas been alle crowes blake.
Lordynges, by this ensample I yow preye,
Beth war, and taketh kep what that ye seye:
Ne telleth nevere no man in youre lyf
How that another man hath dight his wyf;
He wol yow haten mortally, certeyn.
Daun Salomon, as wise clerkes seyn,
Techeth a man to kepen his tonge weel.
But, as I seyde, I am noght textueel.
But nathelees, thus taughte me my dame:
"My sone, thenk on the crowe, a Goddes name!
My sone, keep wel thy tonge, and keep thy freend.
A wikked tonge is worse than a feend;
My sone, from a feend men may hem blesse.
My sone, God of his endelees goodnesse
Walled a tonge with teeth and lippes eke,
For man sholde hym avyse what he speeke.
My sone, ful ofte, for to muche speche
Hath many a man been spilt, as clerkes teche,
But for litel speche avysely
Is no man shent, to speke generally.
My sone, thy tonge sholdestow restreyne
At alle tymes, but whan thou doost thy peyne
To speke of God, in honour and preyere.
The firste vertu, sone, if thou wolt leere,
Is to restreyne and kepe wel thy tonge;
Thus lerne children whan that they been yonge.
My sone, of muchel spekyng yvele avysed,
Ther lasse spekyng hadde ynough suffised,
Comth muchel harm; thus was me toold and taught.
In muchel speche synne wanteth naught.
Wostow wherof a rakel tonge serveth?
Right as a swerd forkutteth and forkerveth
An arm a-two, my deere sone, right so
A tonge kutteth freendshipe al a-two.
A jangler is to God abhomynable.
Reed Salomon, so wys and honurable;
Reed David in his psalmes; reed Senekke.
My sone, spek nat, but with thyn heed thou bekke.
Dissimule as thou were deef, if that thou heere
A janglere speke of perilous mateere.
The Flemyng seith, and lerne it if thee leste,
That litel janglyng causeth muchel reste.
My sone, if thou no wikked word hast seyd,
Thee thar nat drede for to be biwreyd;
But he that hath mysseyd, I dar wel sayn,
He may by no wey clepe his word agayn.
Thyng that is seyd is seyd, and forth it gooth,
Though hym repente, or be hym nevere so looth.
He is his thral to whom that he hath sayd
A tale of which he is now yvele apayd.
My sone, be war, and be noon auctour newe
Of tidynges, wheither they been false or trewe.
Whereso thou come, amonges hye or lowe,
Kepe wel thy tonge and thenk upon the crowe."

Heere is ended the Maunciples Tale of the Crowe.

Go to The Parson's Sermon

Much of this research is based on my 1974 Berkeley doctoral dissertation, which went into three editions as a published book, The Pilgrim and the Book: A Study of Dante, Langland and Chaucer, https://isbnsearch.org/isbn/08204209051992, its Dante sections also published in an Italian edition in De strata francigena XX/1, 2012.

 


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